Posts Tagged ‘resistance’

Questioning the limits and problems of resistance in public space.

Tuesday, March 26th, 2013

More good news. The session proposed to the 2013 conference of the RGSIBG (28 – 30 August) by Lars Meier and me was accepted in full, so that we will have two consecutive time slots. This should allow for a good framing and many opportunities for discussion and shared development of our theme.

We are really happy that this worked out so well and are looking forward very much to going into more depth with the problematic sides of art and resistance in public spaces, which we really think is tremendously under-researched, as political and artist action seems quite prone to turning a blind eye towards its own reach and its potentials for exclusion.

Below you will find the program for both sessions. The final program is not yet set up, so we don’t know the exact date & time:

Resistance in public spaces – Questions of distinction, duration and expansion (1)

Convenor(s): Lars Frers (Telemark University College, Norway), Lars Meier (Technical University of Berlin, Germany):
Chair(s): Lars Meier (Technical University of Berlin, Germany)

· Questioning the limits of resistance
Lars Frers (Telemark University College, Norway), Lars Meier (Technical University of Berlin, Germany)
· Joubert Park Project: The limits of resistance in an urban public park
Ingrid Marais (University of South Africa)
· Independent Art Spaces in Egypt
Elisabeth Jaquette (Columbia University)
· Temporary use as perennial challenge: A case study of the grassroot’s role in re-establishing the right to the city in post-quake Christchurch
Suzanne Vallance (Lincoln University, New Zealand)
· Moral resistance: Performing Pro-Life and Pro-Choice resistance in public space
Lucy Jackson (University of Sheffield)

Resistance in public spaces – Questions of distinction, duration and expansion (2) – discussion & conclusions

Chair(s): Lars Frers (Telemark University College, Norway)

· The resistance of fun – fixed-gear cycling in public spaces
Roman Eichler (Carl von Ossietzky University Oldenburg)
· Tiananmen: The ‘Half-Life’ of the Event
Robert Emerton (Keele University)
· Spatial rights, aestheticisation of collective memories, and resistance to gentrification in Guangzhou, China
He Shenjing (School of Geography and Planning, Sun Yat-Sen )
· Discussant
Monica Degen (Brunel University)

RGS-IBG CFP: Resistance in public spaces – Questions of distinction, duration and expansion

Sunday, January 13th, 2013

Lars Meier and I are planning to host a session at this year’s conference of the Royal Geographical Society – Insitute of British Geographers in London. The title for the session is:

Resistance in public spaces – Questions of distinction, duration and expansion

In this session, we want to discuss the limits of resistance in public places in the context of artistic practice and political movements. While actions such as impromptu performances, entities such as flash mobs or practices like street art are often referred to as instances of opportunities for social change, their actual effects remain understudied. If the ‘right to the city’ is at stake here, however, it is necessary not only to reflect about possibilities for alternative development or about artistic ideals. It becomes necessary to study the manifold ways in which such practices, entities or events enter the practices of those who are in the places where they occur. We would propose that three distinct dimensions are important in this undertaking:

Distinction: Understood in a Bourdieuan sense, what are the positions of those who enact and those who perceive artistic expression or countercultural performance? Where in the social and cultural fields are they located and how do they present themselves in relation to everyday culture and the avant-garde? How will people with different taste be emotionally affected by performances and will the experience change or stabilize their aesthetic preferences? Do artists/protesters bridge social distinction or do they perhaps even enforce or solidify it?

Duration: How long does the event last? When do the last traces of an act of resistance disappear? Here, it becomes important to think both about the materiality of places and about memory, the duration of sensual impressions, both on a social and individual level. In addition, the role of recording technologies is complex: while they do serve to extend the time frame in which the event can be ‘witnessed’, they also fundamentally change the access to an event, which is now mediated in a different way and also accessed by a different set of people (youtube users instead of passers-by etc.).

Expansion: What is the spatial scale of the act, entity or performance? Does it affect only a very limited space or is the reach much wider? The geography of resistance is of crucial importance if one wants to understand its spatial implications. Accordingly, we would like to invite presentations to examine the sensual and material extension of practices of resistance.

We especially want to encourage people to consider connections of art and resistance with current political movements and protests like in Arabian countries, Russia or China or the economical and political crisis in Europe.

We would like to invite presentations that use concrete instances as the basis of arguments about how resistance plays out in public places and where it fails to bridge socio-cultural divisions. We are particularly interested in the limits of resistance and in the ways in which these limits could be extended. At the same time, it remains an open question to us if an extension of limits is actually to be wished for or not, since such an extension might also serve to water down the intended effect itself. In short, we are looking forward to explore the ambivalences of resistance together with the other presenters and with the audience.

Please send abstracts of around 200 words to Lars Frers (lars.frers@hit.no) until 27th of January 2013.

Zurück zu den Sachen selbst! Zu Widerständen, Zwängen und Freiheiten bei der Methodenwahl.

Thursday, February 9th, 2012

Unter dem obigen Titel werde ich auf dem 7. Treffen des Nachwuchsnetzwerks Stadt–Raum–Architektur einen Vortrag halten. Das Treffen findet unter dem Motto Mythos Methodologie statt. Deshalb werde ich versuchen, in meinem Vortrag einigen der mythischen Qualitäten der Methodologie die Welt der Sachen selbst gegenüberzustellen. Hier das Abstract zum Vortrag:

Wir Forschenden werden immer wieder, gleichsam unaufhörlich, mit dem Problem konfrontiert wie wir uns den Gegenständen, bzw. Problemen, die uns interessieren nähern können, wollen oder müssen. In diesem Vortrag möchte ich versuchen, die unterschiedlichen Zwänge zu thematisieren, die in diesen Konfrontationen eine Rolle spielen. Von der Einbettung in eine jeweils spezifische akademische Gemeinschaft (und bestehe sie auch nur aus Doktorandin und Doktormutter) über die methodischen Fertigkeiten, die man sich im Studium aneignen konnte (oder wohl häufiger: nicht aneignen konnte) bis zu den Herausforderungen, die aus der eigenen Auseinandersetzung mit dem zu untersuchenden Problem selbst entstehen. All diese unterschiedlichen Faktoren und noch andere mehr zerren und schieben an einem herum und führen zu einer grundlegenden Verunsicherung in Bezug auf die Methodenwahl.
Eins ist sicher richtig: all diese unterschiedlichen Ansprüche lassen sich nicht aus der Welt schaffen. Ziel dieses Vortrags ist allerdings nicht, die unterschiedlichen Aspekte als mehr oder minder gleiches Für und Wider zu präsentieren. Im Gegenteil, der Vortrag ist ein entschiedenes Plädoyer für die Orientierung auf die Sache selbst hin. Sie, auch wenn ihre Ausrichtung und Gestalt noch unklar sein mag, sollte das sein, was es selbstkritisch zu bearbeiten gilt. Entsprechend soll es darum gehen, welche Strategien und Taktiken es den Forschenden ermöglichen, sich möglicherweise gegen den Widerstand anderer Faktoren für Methoden zu entscheiden, die ihrer Forschungsmotivation Rechnung tragen und nicht Konventionen oder technischen Zwängen. Ob es sich bei den in Frage kommenden Methoden um ein standardisiertes Survey mit anschließender multivariater Analyse zu einer Frage handelt, die wirklich unbedingt beantwortet werden muss, oder um eine leibphänomenologische Auseinandersetzung mit Kindheitserinnerungen an Straßenbäume ist weniger wichtig, als die Suche nach den Methoden, die sich mit der eigenen Forschungsmotivation in Deckung bringen lassen. Konkret soll diese Problematik anhand von Forschungsentscheidungen untersucht werden, die sich in meiner Forschungsarbeit sowohl an »Herzensprojekten« als auch im Rahmen von Auftragsforschung ergeben haben.

Erfahrungsgemäß ist die Stimmung bei den Nachwuchsnetzwerktreffen immer sehr produktiv, so dass ich mich wirklich auf Weimar und die dortigen Diskussionen freue.

Sounds of … something. Negotiating noises and voices.

Monday, August 1st, 2011

Fall is conference season, and this year is no exception. I am very happy that my submission for the 3rd International Ambiances Network Conference & Workshop in Munich (October 6th – 8th) has been accepted. The title of the conference is Urban Design & Urban Society. The emergence of urban atmospheres between design practice and social invention. My contribution has been placed into the October 8th session called Resisting bodies: provoking atmospheres, which should fit the profile of my presentation really well. As the organizers (Rainer Kazig, Monika Popp and Damien Masson) are known for their ability to create productive and stimulating sessions, I am quite sure that we’ll have some excellent discussions in Munich.
The title for my presentation is Sounds of … something. Negotiating noises and voices, following you can read the abstract:

Urban spaces are permeated by sounds. Machines, people, animals, the elements – they all contribute to one of the more difficult to grasp aspects of urban life. In this presentation I will focus on the sounds that I recorded in the context of videotaping different spaces of mobility. I will pay particular attention to how sound establishes atmospheres both through its presence and its absence. The day-night cycle of a railway terminal, for example, produces strikingly different soundscapes. Practices that would get lost during the bustle of the rush hour easily capture the attention of the few who are present during the quiet hours, when night has fallen. To gain attention during the busy times, people and things need to produce sounds of a much higher volume or suddenness, while even a slight change in tune might become perceivable at other times.

These soundscapes are not just passively consumed, they are negotiated with acuity and in interaction with others who are either co-present – but sometimes they are also produced in relation to a perceived absence. It is these negotiations that are at the heart of my presentation. How do people use their voice or other sounds that they produce to establish territories, to influence the way they and the space through which they move are perceived by others and themselves? How do people display attention to or ignorance of specific sounds which they might deem to be inappropriate or not worthy of attention? How are other spaces established through sound?

All of these questions also relate to the question of resistance in urban space. Two aspects of resistance or urban critique are particularly problematic or open to interpretation in this context: on the one hand, many tactics employed by those seeking to critically relate to atmospheres as they are commonly established in controlled and commercialized urban spaces have limited impact because they are just that: tactics. Understood with de Certeau, they offer limited control over time, but almost no control over space. They appear and quickly fade away. Just as sounds do. But maybe they will leave an echo? This question leads to the other aspect: in how far are the soundscapes of resistance the stratified practices of a specific group of people that distinguishes itself from the masses of consumers through their specific taste, for example through ironic references to mass taste, or through references to aesthetics that are only accessible for those who are socialized to place themselves in the upper strata of the cultural field? Answering this second question is necessary if one wants to understand the multiple ways in which the urban experience is negotiated by all the different participants – how normality is challenged and by whom; and how far sounds can leave echoes in urban space and in the corporeality of its inhabitants that might be evoked at other times and in other places too.

Konkrete Abwesenheit. Sozialräumliche Wechselspiele von Widerstand, Entzug und Ermöglichung.

Saturday, May 22nd, 2010

Ich freue mich, hier einen neuen Vortrag zum Thema Abwesenheit ankündigen zu können, den ich im September in Bern halten werde. Die Tagung des Graduiertenprogramms ProDoc: Intermediale Ästhetik. Spiel — Ritual — Performanz der Universitäten Basel und Bern mit dem Titel I prefer not to be. Zeitgenössische Spielarten des Körpers fokussiert auf das Thema der Abwesenheit – was sich natürlich hervorragend mit der von Lars Meier, Erika Sigvardsdotter und mir organisierten Doppelsession zum Thema Absenz bei der Tagung der Royal Geographical Society ergänzt. Hier das Abstract für meinen Baseler Vortrag:

Am Ende der als architektonische Errungenschaft inszenierten Aussichtsplattform über dem Aurlandsfjord wartet die Leere. Eine massive Glasscheibe hält den sich bewegenden Körper auf, doch der Blick kann hinabstürzen, hinab bis zur spiegelnden Oberfläche des Wassers. Touristen tummeln sich auf der Plattform. Einige gehen nur langsam und vorsichtig voran, wie gegen einen spürbaren Widerstand. Sie machen sich schrittweise vertraut mit der Abwesenheit, überwinden so den Widerstand gegenüber der Leere. Andere zeigen sich wagemutig. Sie lehnen sich gegen die Glasplatte und ihr Spiel mit dem Fall in den Abgrund zeigt den anderen Anwesenden, wie sie sich selbst, ihre Angst und ihren Körper beherrschen.

Diese und andere Konfigurationen von Dingen und Menschen habe ich im Rahmen eines ethnografischen Forschungsprojekts zu architektonisch aufwendig gestalteten Rastplätzen entlang der Norwegischen Tourismusroute im Detail analysiert. Als empirische Grundlage dienen Videoaufzeichnungen, die von mir und den Touristen selbst angefertigt wurden. Anhand dieses Materials wird in meiner Präsentation die konkrete Rolle des Abwesenden im Wahrnehmungshandeln der Akteure untersucht. Wie wird Abwesenheit strategisch inszeniert, zum Beispiel über einen architektonischen Eingriff in räumliche Anordnungen? Wie wird Abwesenheit auf der anderen Seite aber auch zum Gegenstand einer Vielzahl von unterschiedlichen Taktiken, in denen die Szene auf eine eigene Weise hervorgebracht wird und sie so für eine bestimmte Zeit einen anderen, vielleicht sogar die Planung durchkreuzenden Charakter erhält? Und schließlich: Wie und wie lange kann die Spannung zwischen Präsenz und Absenz gehalten werden, bevor sie sich der Aufmerksamkeit entzieht oder die Aufmerksamkeit auf etwas anderes gelenkt wird? In der Beantwortung dieser Fragen wird deutlich werden, dass Abwesenheit prozesshaft hervorgebracht wird und sozialräumlich gebunden ist.

Lüneburg. Begegnung, Widerstand und Abwesenheit.

Wednesday, January 20th, 2010

Foto des Empfangsgebäudes im WinterVorgestern hatte ich mein erstes offizielles Vorsingen, im Rahmen meiner Bewerbung auf die von der Leuphana Universität Lüneburg ausgeschriebene Stelle als Juniorprofessor für qualitative sozialwissenschaftliche Methoden. Im Rahmen der Bewerbung musste ich auch einen wissenschaftlichen Vortrag vor der Berufungskommission (und anscheinend auch noch einem Gast) halten. Wie auch sonst üblich, habe ich den zwanzigminütigen Vortrag aufgezeichnet und stelle ihn hier als Videodatei in zwei unterschiedlichen Formaten zur Verfügung:
Ogg Theora (45 MB, für Firefox und VLC) | MP4 (28 MB, für Safari, Chrome und QuickTime).

Call for Papers: Absence. Materiality, embodiment, resistance.

Friday, December 18th, 2009

I am happy to announce that I will be co-organizing a session at next year’s RGS-IBG conference in London (September 1-3). Here is the text of the call for papers:

Convenors: Lars Frers (University of Oslo); Lars Meier (Institute for Employment Research, Nürnberg); Erika Sigvardsdotter (Uppsala University)

What is missing, for whom and why? How does that, which is absent, relate to the things and people that are present? In this session we wish to engage with the intersections of the material and emotional qualities of absence, focussing on the fact that absence is all but a void, manifesting itself in concrete places, people and things; that it is embodied and enacted.
To feel something’s absence, it needs to be part of a temporal pattern, it has to be a part of what is expected; something that used to be present. A factory is shut down, workers gone, and with them the sounds and smells of work. Yet all of these sensual experiences may be evoked by a whiff of a machine’s scent, by a familiar chink or a rusty tool laying around. Exploring the materiality of absence, we want to improve the understanding of how remembrances of things past and people gone are realized in things and people present. Establishing absence may also be part or result of power-related negotiations. As legal residuals of border regulation, irregular migrants are absent in a jurisdiction; off the grid, uncountable and unable to complain if abused or exploited. Yet, their presence is unquestionable. Although being able to exercise that presence may be a long term goal, absence – from conspicuous places, from view and immigration officer’s radars, can be a situational tactic necessary for their survival. However, managing absence, controlling the traces and the materialities that might make the absent present can also be a long-term strategy. Research into climate change can be understood as work trying to overcome the resistance of the material by digging up traces that show that something is there even it may usually be absent.
The absence–presence ambivalence can be worked in various ways; a presence suggesting the absent, the seemingly absent becoming present in flesh and blood, or as a merely suggested, ghostlike presence.

Possible session topics:

  • Remembrances: Emotions, memory and the materiality of absence.
  • Contestations of what and who is absent/present.
  • Practices and the managing of absence.

In the session, we want to discuss different characteristics of absence and their interrelations. To achieve this we will focus on concrete experiences and examples of absence and we welcome presentations that display the sensual and material qualities of absence.

Please submit a 300 word abstract for a 20 minute presentation (including title, presenter’s name and affiliation) before 31st January 2010 to:

lars.frers@fu-berlin.de

Max Manus – Norwegian identity in film.

Monday, January 12th, 2009

A man on his own – but not alone. Fighting invaders first in Finland (the Red Army in the Winter War) and later in the capital of his home country: the German Nazis who occupied Oslo from 1940 to 1945. Max Manus is one of the biggest productions of Norwegian cinema and it keeps filling cinemas in Norway and stifling public discussions about the Norwegian resistance movement. It depicts one of the most famous actors of the resistance movement, Max Manus, focusing mostly on the sabotage acts that he did together with the other members of the Oslo-Gang. Max Manus is very much the prototype of the Norwegian male: an adventurer, a man who is not too dependent on others, a man who travels through nature, who suffers pain without much ado, and a man who is adored by women and the king. But he also is a man that has a hard time to control the inner turmoil that he is experiencing. The main actor, Aksel Hennie does a good job of portraying the man and his conflicts – it becomes clear that his war experiences are a source of attacks of depression and alcohol abuse, that his love to a married woman is difficult to handle, and that his friendships are as important as they are vulnurable – because he knows that many of his friends will or did die in the fight against the invaders.
The rest of the movie is also well done. Good camera, nice settings and a solid plot that seems to be pretty close to the real life events. The Germans, mostly the local Gestapo officer Fehmer, played by the attractive Ken Duken, are portayed in a way that makes it obvious that the writer and the directors did not want to fall into a Nazi-cliché or into German-bashing. This aspect would have been even more more plausible if more would be shown about the occupation. The way the story goes now, it does not tell a stroy about the victims of the occupation, about the ways in which everyday life changed (or didn’t change), and about those who collaborated with the NS regime. Nonetheless, the movie is certainly worth watching – both from a historical and an entertainment perspective. I haven’t been too gripped by the story or the characters, but I think that this is mostly because I had to read the Norwegian subtitles all the time. Since I am still a very slow reader in Norwegian and an even worse listener, much of my attention was focused on keeping up with what is being said instead of breathing the rich atmosphere of the film.

IMDb entry | Trailer